This was a three hour interactitive lesson on Teshuva. I decided to post the notes in the hope that they may be useful to some.
Teshuvah Repentance
Book of Yonah- How reading the Book of Yonah can help us understand Teshuva.
What is Teshuva anyway?
1.What happens in the Book of Yonah?
2.Structure and Message
Ch.1 The Call and Running Away
Escape
Despair
Pregnancy and Rebirth
Ch.2 Yonah speaks to G-d
Ch.3 The Call and Reluctant Compliance
Ch.4 Escape
Pregnancy and (?)Transformation
Despair
G-d responds to Yonah
3.Recognition and Denial
1. What are the first steps in repentance?
2. From where does the first glimmer of recognition come?
I always knew it.
Others showed me.
My conscience bothered me.
Life showed me.
Consequences of my actions could not longer be ignored
Religious motivation
a.Religion versus Spirituality
Are spiritual also most moral?
b. I set my own standards vs. G-d sets His own standards.
4. How clear is the recognition?
5.How we respond to Recognition?
Accept – is that what you usually see in life?
Deny completely, or
Deny through:
Rationalization
Reinterpretaion
Reformatting
Sublimation
Why do people deny?
6.Denial through Escape
5.Are there gradations in refusal to do Teshuva or are some forms of denial “better” than others?
Is denial absolute or can denial be partial?
Partial Teshuva: R. Kook and the Satmar Rov
Is it a part of process of complete Teshuvah or an entity in itself?
Classic definitions of Teshuva
1.Alter Rebbe: Regret
2.Rambam:Regret, Confession, Acceptance for the future
3.Shaare Teshuva: Multiple elements
How do we understand Partial Teshuva.
There are many levels of Teshuva. However, the sin will not be forgiven completely until the soul will not be purified and spirit sett straight until (Shaarei Teshuva 1:9)
A.Regret alone:
a."Anyone who commits a sin and is embarrassed by it - is forgiven for all transgressions" (B. Berachot 12b). This declaration is rooted in the words of the prophet Ezekiel: So that you will remember and be ashamed... when I have forgiven you for all you have done, says the Lord God (Ezekiel 16:63).
Another biblical source. King Saul found himself in trouble and sought sage advice (I Samuel 28). He turned to a necromancer and asked her to raise the spirit of the prophet Samuel. When the ghost of Samuel appeared it demanded, "Why have you disturbed me and brought me up?"
King Saul replied, "I am in dire straits, and the Philistines are making war against me. God has turned away from me and does not answer me any more - not through the prophets nor by dreams - and I am asking you to tell me what to do!. He was ashamed to mention Urim and Tumim because it was King Saul who destroyed Nob, the city of
b. At the end of the silent Amida of Yom Kippur, "Behold I am before You as a vessel filled with shame and disgrace….. "May it be Your will, Lord, my God and the God of my forebears, that I shall sin no more; and the sins which I have committed before You, erase them in Your abounding mercies, though not through suffering and severe illness."
B.What does shame mean t a 21st century American?
1.The Death of Honor
2.Obligation to the Self
Can one be ashamed before himself?
(Shaarei Teshuva 1,10)
C.Confession and Abandoning sin.
Why does one need these steps?
Mesilas Yesharim
When is Teshuva not possible?
Can future influence the past?
"Reish Lakish said: Great is repentance, for intentional sins become for a penitent as if they were not intentional, as it says: Return Israel to your God for you have stumbled in you crime (Hosea 14,). Crime refers to intentional sin and yet it is called "stumbling". Is this really so? Did not Reish Lakish say, "Great is repentance, for it turns sins into merits, as it says, "When the wicked returns from his sin,he shall live (in the sense of "prosper") (Ezekiel 33,)". No problem - this statement is about repentance through love and this one is regarding repentance from fear (Yoma 86b)".
D.Escape
How is escape different from straightforward denial?
Where do people escape to?
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ג וַיָּקָם יוֹנָה לִבְרֹחַ תַּרְשִׁישָׁה, מִלִּפְנֵי יְהוָה; וַיֵּרֶד יָפוֹ וַיִּמְצָא אֳנִיָּה בָּאָה תַרְשִׁישׁ, וַיִּתֵּן שְׂכָרָהּ וַיֵּרֶד בָּהּ לָבוֹא עִמָּהֶם תַּרְשִׁישָׁה, מִלִּפְנֵי, יְהוָה. |
3 But Jonah rose up to flee unto Tarshish from the presence of the LORD; and he went down to Joppa, and found a ship going to Tarshish; so he paid the fare thereof, and went down into it, to go with them unto Tarshish, from the presence of the LORD. |
Escape end with the escapee being spat out to face himself.
6. Back to Yonah: Spiritual Pregnancy
ב וַיִּתְפַּלֵּל יוֹנָה, אֶל-יְהוָה אֱלֹהָיו, מִמְּעֵי, הַדָּגָה. |
2 Then Jonah prayed unto the LORD his God out of the fish's belly. |
יא וַיֹּאמֶר יְהוָה, לַדָּג; וַיָּקֵא אֶת-יוֹנָה, אֶל-הַיַּבָּשָׁה. {פ} |
11 And the LORD spoke unto the fish, and it vomited out Jonah upon the dry land. {P} |
II Life is a spiral
Denial after Denial
Is an admission of guilt sufficient?
Why or why not?
What do we really want?
What does it mean to be free?
Are there orders of desires?
1.Second call to Yonah
א וַיְהִי דְבַר-יְהוָה אֶל-יוֹנָה, שֵׁנִית לֵאמֹר. |
1 And the word of the LORD came unto Jonah the second time, saying: |
ב קוּם לֵךְ אֶל-נִינְוֵה, הָעִיר הַגְּדוֹלָה; וּקְרָא אֵלֶיהָ אֶת-הַקְּרִיאָה, אֲשֶׁר אָנֹכִי דֹּבֵר אֵלֶיךָ. |
2 'Arise, go unto |
A. How is this call different?
Was this a more complete message, a change of message, or better understanding of the original message?
2.Was Yonah ready to hear?
- Yonah and Eliahu?
Yonah:
Eliahu:
Antidote to Denial is arousal: Arise go…
p.147
- Denial after denial
How many exposures does it take to admit full, full truth?
Can human beings ever be completely truthful?
What are the barriers to completely surpassing Denial?
Self-confidence
Reliance on G-d
Teaching yourself the habit of Truthfullness.
What is Integrity?
- Step by step.
A lifetime of work
A Commitment to Transformation
When slow is not OK.
Shaare Teshuva: Difference between the”path” and an act.
5. Yonah’s Lessons
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