‘Boaz did not know that the Holy One Blessed Be He was set to bring forth from him David, Solomon, all other kings and the King Messiah. Of Lot ’s daughters it says, “in her rising up”; of Ruth it says … and she arose before one man would recognize another”. On that day she was raised up and Boaz was joined to her to set the name of the dead upon their inheritance and to set up all these kings and all men of stature in Israel . In Genesis 10:31 it says, “and he ( Lot ) did not know of her lying down”. Of Ruth is says, “and she lay at his feet until morning”. Corresponding to “in her(the daughter of Lot ) rising in Genesis, it says of Ruth, “and she rose before one man recognized another”. This is why there is dot over the Vav of ‘vkumah’(rising) (and an extra Vav in the word “baterem’, before”) ( Zohar 1,110b)
The numerical value of the letter Vav is 6.
We will now address the 6 barleys that Boaz gave to Ruth and their significance.The background to this is that Ruth was a "daughter of Lot", who both repaired the sin of Lot's daughter and brought Lot back into the Jewish nation via David, the King of Israel, her descendent.
Rith, 3:6…and he measured six measures of barley, and laid it on her; and he went into the city.
And when she came to her mother-in-law, she said: 'Who are you, my daughter?' And she told her all that the man had done to her. And she said: 'These six of barley gave he me; for he said to me: Go not empty unto your mother-in-law.' Then said she: 'Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.' (3:15-18)
The six barleys are mystifying and it is tempting to see them as symbols. “If you say actually six grains of barley, is it the way of Boaz to give just six grains? Perhaps it is six seah of barley? Is it possible for a woman to carry six seah of barley? It must be that (it is a symbolic act), hinting that she will produce six sons who are blessed with six blessings and they are: David, the Messiah, Daniel, Chananiah, Mishael and Azariah (Sanhedrin 93a).
On a simpler level of interpretation, it may refer to some smaller and unspecified measure of grain; in fact the words ‘barley’- s’orim’ can also be vocalized as ‘measures – shearim’, a usage known to us from Genesis 26:12 ( this interpretation is marred by its inconsistency with the Masoretic vocalization). Alternatively it may actually refer to six seah which Boaz carried almost all of the way until he came to the city and only then transferred them to Ruth. An early morning riser who sees them would assume that Ruth went extra early to the granary to bring her accumulated gleanings home and that Boaz met her by chance and was simply and gallantly nassisting her with her load.
A novel interpretation arises from the verse that follows. We begin by noting that Naomi’s question to Ruth is hard to understand. Did she not recognize Ruth (..who are your. My daughter?) and if she did not, how can she call her “my daughter”? Ruth Rabbah 7:4 suggests: “She said to her, ‘Are you still single or are you now a married woman? She said to Naomi: “I am single”. A fascinating interpretation that is rich with psychological insight is suggested by Nachalas Yosef. Naomi asked Ruth, “Do you still belong to me? Are you still mine or has Boaz taken you away from me? Whose are you now, my daughter, mine or his?”
Boaz foresaw and acted to forestall this reaction. He was wise and realized that he is coming to an already formed, deep and complex relationship. Extreme caution and sensitivity behooves those who enter into such situations for every addition also detracts, and no end of trouble awaits those who insert themselves blindly into such complications. This is something that Boaz understood and he promptly acted to forestall antagonism and jealousy. He did not assume that Naomi was above feelings of resentment and abandonment; instead, he signaled to Naomi that she will retain an important part in the life that he and Ruth will soon share. “'These six of barley gave he to me; for he said to me: Go not empty unto your mother-in-law.” The six barleys were a message to Naomi, a message that committed Boaz to restore what she has lost and may be losing again. At the peak of Naomi ’s success her family consisted of herself, Elimelech, Machlon, Kilyon, Opra and Ruth – six individuals – hence six barleys. Boaz reassured Naomi that when he redeems Ruth he will not leave Naomi behind. Soon Naomi will be restored to the family she has known previously. Thus reassured, Naomi gave consent. ‘Then said she: 'Sit still, my daughter, until thou know how the matter will fall; for the man will not rest, until he have finished the thing this day.'
There is one more thought that deserves expression.
When the Jews first saw the Manna, a man said to his brother, “Man Hu”. In Hebrew it means – “it is a prepared portion”; however in the cognate language Arameic it is a question that means, “Who is he?”. This recalls Naomi’s question to Ruth. The Hassidic Master, Chozeh of Lublin explained it in the following fashion. Those who ate manna reached new and elevated levels every day, so much so that every day a man no longer recognized his fellow and asked, “Who is he?” (Sippurei Chassidim (Zevin), Beshalach). In a similar vein, after David slew Goliath Saul did not recognize him even though the two have met but a few chapters previously. Why was David not recognized? Because, before he was a simple page; now he possessed great stature.
When Ruth walked through the portals of Naomi’s dwelling, she was taller, straighter, more radiant and infused with illumination of the events of that blessed night. Naomi did not recognize this stranger who so resembled and yet appeared so different from her sister-in-law and she asked in wonder and confusion: “Who are you, my daughter?[1]”
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[1] In the same vein R. Shimshon Raphael Hirsch writes in his commentary at the end of parshas Vyetsei that when Yakov left Beer Sheva and encountered the vision of the angels of Hashem, he marveled and was moved. Twenty years later, as he returned to the land of Israel , the verse states that the angels met him, for after twenty years of striving and growth, he has grown to such an extent that they marveled at him.
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